“Ego, drives, and the dynamics of internal objects.” Frontiers in psychology 5 (2014): 666. Therefore, research in this direction is required since this essay it demonstrates how personality constructs are frequently considered permanent and static realities whereas the findings reveal that the mind, its ego-structures, and inner entities are dynamic and adaptable. The absence of this clarification implies that the concepts are not natural but are mainly influenced by society or external environment. The most obvious flaw of Freud’s theory is that it does not explain how the id, ego, and superego perform their functions. However, this is not the case as illustrated in this essay. Sigmund Freud’s theory of personality treats the three as systems that exist as unique entities. The id, ego, and superego are important concepts that help people to understand the essence of human behavior. Thus, a person desires to be wealthy because the id pushes them to be but because society regards wealth as a measure of success. The id, ego and superego work together to create human behavior. Level education and wealth are social constructs which categorise individuals in respective societal group. ![]() For example, the primary purpose of being educated is to find a good job which comes with possibility of becoming wealth. It can be argued that the id does not generate desires because they are construct of society. The flows mentioned above of the three constructs reinforce the idea that they are merely influenced by society. ![]() Fundamentally, regarding the superego solely as a range of ethical beliefs defies Freud’s accounts, in which the superego seems to be both motivated and dynamic. One weakness of the superego as beliefs approach is that it does not seem to explain the clinical occurrences that have been noticed. Likewise, because every id-impulse or desire can only be understood as an urge or impulse to act or express anything, the id cannot be oblivious to natural reality. For example, the ego is far from being constant, connected, robust, or immune to basic system functioning as it should be. Moreover, Freud’s boundaries described above of distinction between id and ego have several flaws. Unfortunately, this is not the case with the id, ego, and superego since Freud fails to account for how the constructs perform their functions. Naturally, every organ in the body performs specific functions, and this has been proven scientifically. A problem with such functional definitions is that it is not entirely clear what is said to be performing these functions. The superego does not necessarily act according to pleasure.Freud’s account generally spells out the id, ego and superego in terms of their functions, which is what they are said to do. It is the last to develop because it requires more of an understanding of other people and a sense higher than the self. ![]() The superego (Latin for over I) is what imposes moral values of society or religion on our decisions. It has the common goal of maximizing pleasure and has no concept of right or wrong, it merely goes about its function with a more strategic approach. It is often in charge of decisions and is more rational, in order to control the irrational and chaotic id. The ego (Latin for l) manages the id and makes it compatible with real life. The id also does not change throughout life, it remains infantile and animalistic. The newborn baby only has an id - the other parts of the personality develop later. The id (Latin for that) is the instinctive and impulsive part of the human personality that houses immediate responses, such as sexual desire, anger, and hunger. His interpretation of the human mind splits it into three parts: the id, ego, and superego. His theory of psychoanalysis focused majorly on subconscious desires and motives. Sigmund Freud is the most famous psychiatrist and psychologist of all time. They are the three parts of the Freudian personality theory. ![]() The id is impulsive, the ego is rational, and the superego is moral.
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